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Vesalius, Descartes, Harvey, Erasmus, Darwin, etc.) "Magnetic" spirits were employed by Mesmer in his theory in very much the same way as modern Spiritists invoke the "ether" of the physicists.
Accordingly we find the word "spirit" used in several different but allied senses: (1) as signifying a living, intelligent, incorporeal being, such as the soul ; (2) as the fiery essence or breath (the Stoic pneuma ) which was supposed to be the universal vital force; (3) as signifying some refined form of bodily substance, a fluid believed to act as a medium between mind and the grosser matter of the body.
But such conceptions demand the recognition of individual personality as an ultimate fact. In the New Testament, it signifies sometimes the soul of man (generally its highest part, e.g., "the spirit is willing"), sometimes the supernatural action of God in man, sometimes the Holy Ghost ("the Spirit of Truth Whom the world cannot receive").
The use of this term to signify the supernatural life of grace is the explanation of St.
solstice and equinox, so the mid-summer festival would fall considerably later than summer solstice, around (Lughnasadh).
It appears that the calendar was designed to align the lunations with the agricultural cycle of vegetation, and that the exact astronomical position of the Sun at that time was considered less important.